{"id":1043,"date":"2026-08-01T19:55:23","date_gmt":"2026-08-01T19:55:23","guid":{"rendered":"https:\/\/azadweje1.com\/?p=1043"},"modified":"2026-08-01T19:57:11","modified_gmt":"2026-08-01T19:57:11","slug":"helbest-jiyan-e-10-sorese-uzimi","status":"publish","type":"post","link":"https:\/\/azadweje1.com\/?p=1043","title":{"rendered":"Helbest J\u00eeyan E &#8211; 10 &#8211; \u015eore\u015f\u00ea \u00dbz\u00eem\u00ee"},"content":{"rendered":"<p>&nbsp;<\/p>\n<div id=\"attachment_719\" style=\"width: 310px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/azadweje1.com\/wp-content\/uploads\/2023\/10\/Sorese-Uzimi.jpg\" data-rel=\"penci-gallery-image-content\" ><img fetchpriority=\"high\" decoding=\"async\" aria-describedby=\"caption-attachment-719\" class=\"size-medium wp-image-719\" src=\"https:\/\/azadweje1.com\/wp-content\/uploads\/2023\/10\/Sorese-Uzimi-300x300.jpg\" alt=\"Niv\u00eeskar: \u015eore\u015f\u00ea \u00dbz\u00eem\u00ee\" width=\"300\" height=\"300\" srcset=\"https:\/\/azadweje1.com\/wp-content\/uploads\/2023\/10\/Sorese-Uzimi-300x300.jpg 300w, https:\/\/azadweje1.com\/wp-content\/uploads\/2023\/10\/Sorese-Uzimi-1024x1024.jpg 1024w, https:\/\/azadweje1.com\/wp-content\/uploads\/2023\/10\/Sorese-Uzimi-150x150.jpg 150w, https:\/\/azadweje1.com\/wp-content\/uploads\/2023\/10\/Sorese-Uzimi-768x768.jpg 768w, https:\/\/azadweje1.com\/wp-content\/uploads\/2023\/10\/Sorese-Uzimi-600x600.jpg 600w, https:\/\/azadweje1.com\/wp-content\/uploads\/2023\/10\/Sorese-Uzimi-696x696.jpg 696w, https:\/\/azadweje1.com\/wp-content\/uploads\/2023\/10\/Sorese-Uzimi-1068x1068.jpg 1068w, https:\/\/azadweje1.com\/wp-content\/uploads\/2023\/10\/Sorese-Uzimi-420x420.jpg 420w, https:\/\/azadweje1.com\/wp-content\/uploads\/2023\/10\/Sorese-Uzimi-840x840.jpg 840w, https:\/\/azadweje1.com\/wp-content\/uploads\/2023\/10\/Sorese-Uzimi.jpg 1280w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/a><p id=\"caption-attachment-719\" class=\"wp-caption-text\"><strong>Niv\u00eeskar: \u015eore\u015f\u00ea \u00dbz\u00eem\u00ee \u00a0 \u00a0<\/strong><\/p><\/div>\n<h1>HELBEST \u00db M\u00ceTOLOJ\u00ce<\/h1>\n<p>M\u00eetoloj\u00ee \u00fb helbest du r\u00fby\u00ean heman r\u00fbpel\u00ee ne ku ji destp\u00eaka d\u00eeroka mirovahiy\u00ea ve giyan, bawer\u00ee, tirs \u00fb h\u00eaviy\u00ean civakan neq\u015f kirine. T\u00eakiliya di navbera van her du qadan de ne ten\u00ea hevd\u00eetineke w\u00eajey\u00ee ye; ew raser\u00ee gerd\u00fbn\u00ee, civak\u00ee, der\u00fbniy\u00ee \u00fb \u00e7and\u00ee ye. M\u00eetoloj\u00ee wek\u00ee hewldana yekem a mirov a ji bo f\u00eamkirina gerd\u00fbn\u00ea, h\u00eem\u00ean her\u00ee k\u00fbr \u00ean hi\u015fmendiya kom\u00ee ava dike; helbest j\u00ee dibe ziman, deng \u00fb r\u00eetma ku van h\u00eeman radigih\u00eene nif\u015f\u00ean dahat\u00eey\u00ea. Ji ber v\u00ea yek\u00ea, helbest \u00fb m\u00eetoloj\u00ee di her qada jiyana civak\u00ee de tora watey\u00ea ya mirovahiy\u00ea h\u00fbnandine.<br \/>\n<strong>Destp\u00eaka D\u00eerok\u00ea \u00fb Serdem\u00ean Kevin: Bingeh\u00ean M\u00eetoloj\u00eek \u00ean Helbest\u00ea<\/strong><br \/>\nDi destp\u00eaka d\u00eerok\u00ea de, s\u00eenor\u00ean di navbera r\u00fbdan\u00ean rast\u00een, baweriy\u00ean ol\u00ee \u00fb afirandina huner\u00ee de ne diyar b\u00fbn. Ji bo mirov\u00ean serdem\u00ean kevin, m\u00eetoloj\u00ee ne ten\u00ea &#8220;\u00e7\u00eerok\u00ean xeyal\u00ee&#8221; b\u00fbn, di heman dem\u00ea de rastiya wan a civak\u00ee \u00fb gerd\u00fbn\u00ee b\u00fbn. Di v\u00ea serdem\u00ea de, helbest b\u00fb am\u00fbra bingeh\u00een a parastin \u00fb veguhastina m\u00eetolojiy\u00ea.<br \/>\n<strong>Destan\u00ean Mezopotamyay\u00ea (BZ 2100):<\/strong><br \/>\nDestana Gilgam\u00ea\u015f, wek\u00ee yek ji nim\u00fbney\u00ean her\u00ee kevin \u00ean helbest \u00fb m\u00eetolojiy\u00ea n\u00ee\u015fan dide b\u00ea ka mirov \u00e7awa tirs\u00ean xwe y\u00ean li hember\u00ee mirin\u00ea \u00fb l\u00eager\u00eena xwe ya ji bo nemiriy\u00ea bi r\u00eetma helbest\u00ea aniye ziman.<br \/>\n<strong>M\u00eetoloj\u00ee \u00fb Helbesta Yewnan\u00ee (BZ Sedsala 8an):<\/strong><br \/>\nBerhem\u00ean Homer, \u00celyada \u00fb Od\u00eeseya, bingeha hi\u015fmendiya Ewrop\u00ee ava kirin. Homer m\u00eet\u00ean Yewnan\u00ee bi helbesteke ep\u00eek r\u00easand. Helbestvan\u00ean wek\u00ee Hes\u00eeodos di berhema xwe ya bi nav\u00ea Theogonia de, \u015fecereya xwedawendan bi ziman\u00ea helbest\u00ea \u015f\u00eerove kir, ku ev yek n\u00eezam \u00fb s\u00eestema civak\u00ee ya dema xwe rewa dikir.<\/p>\n<p>Di van serdeman de, helbestvan wek\u00ee &#8220;p\u00eaxember&#8221; an j\u00ee &#8220;peyvdar\u00ean xwedawendan&#8221; dihatin d\u00eetin. Helbest ne ten\u00ea ji bo k\u00eaf\u00ea, l\u00ea ji bo r\u00eet\u00fbal\u00ean ol\u00ee, p\u00eerozkirina serkeftinan \u00fb parastina b\u00eera civak\u00ee dihat xebitandin.<br \/>\n<strong>Serdem\u00ean Nav\u00een \u00fb Ronesans: Veguher\u00eena M\u00eetan<\/strong><br \/>\nBi hatina ol\u00ean yekxweday\u00ee (Xiristiyan\u00ee \u00fb \u00ceslam), m\u00eetolojiy\u00ean pante\u00eest \u00fb pol\u00eete\u00eest (pirtu-xweday\u00ee) r\u00fbbir\u00fby\u00ee qedexe an j\u00ee veguher\u00eenek\u00ea b\u00fbn. L\u00ea bel\u00ea, helbest\u00ea tu car\u00ee dest ji m\u00eetolojiy\u00ea berneda; w\u00ea ten\u00ea \u015fikl\u00ea xwe guhert.<br \/>\n<strong>Li Rojhilat \u00fb C\u00eehana \u00ceslam\u00ea<\/strong>: Helbestvan\u00ean wek\u00ee Firdews\u00ee di \u015eahnamey\u00ea de m\u00eet \u00fb lehengiy\u00ean kevin \u00ean \u00ceran\u00ee \u00fb Aryen\u00ee vejandin. Di helbesta tesewuf\u00ee de j\u00ee, gelek h\u00eaman\u00ean m\u00eetoloj\u00eek \u00fb sembol\u00eek ji bo \u015f\u00eerovekirina e\u015fqa xweday\u00ee hatin bikaran\u00een.<\/p>\n<p><strong>Li Rojava \u00fb Ronesans (Sedsala 14-16an)<\/strong>: Dante Alighieri di Komediya \u00celah\u00ee de m\u00eetolojiya Xiristiyan\u00ee \u00fb ya klas\u00eek a Yewnan\u00ee-Romay\u00ee gihandin hev. Di serdema Ronesans\u00ea de, helbestvanan m\u00eetoloj\u00ee wek\u00ee am\u00fbreke estet\u00eek \u00fb azadiya raman\u00ea li dij\u00ee zext\u00ean d\u00ear\u00ea bikar an\u00een.<br \/>\n<strong>Serdema Modern \u00fb Postmodern: Ji n\u00fb ve S\u00eawirandina M\u00eetan<\/strong><br \/>\nBi \u015eore\u015fa P\u00ee\u015fesaziy\u00ea \u00fb Serdema Ronakb\u00eeriy\u00ea re, her \u00e7end aqil \u00fb zanist derketin p\u00ea\u015f j\u00ee, helbestvaniya Romant\u00eek (wek\u00ee William Blake, Goethe \u00fb Lord Byron) ber\u00ea xwe da m\u00eetolojiy\u00ea da ku giyan\u00ea mirov ji hi\u015fkayiya mekan\u00eek a modern\u00eezm\u00ea rizgar bike.<br \/>\nDi sedsala 20an de, bi derketina der\u00fbnnasiya k\u00fbr a Sigmund Freud \u00fb Carl Gustav Jung re, derket hol\u00ea ku m\u00eet &#8220;arkat\u00eep\u00ean&#8221; (qalib\u00ean hi\u015fmendiy\u00ea) hi\u015f\u00ea me y\u00ea binerd in. Helbestvan\u00ean Modern\u00eest \u00ean wek\u00ee T.S. Eliot (The Waste Land) \u00fb Ezra Pound, m\u00eet\u00ean kevin wek\u00ee neynikek\u00ea bikar an\u00een da ku kr\u00eeza giyan\u00ee \u00fb per\u00e7eb\u00fbna civaka modern a pi\u015ft\u00ee \u015eer\u00ea C\u00eehan\u00ea y\u00ea Yekem n\u00ee\u015fan bidin. \u00cero di serdema postmodern de, m\u00eet di helbest\u00ea de t\u00eane dekonstruksiyonkirin (hilwe\u015fandin \u00fb ji n\u00fb ve avakirin), ku helbestvan m\u00eet\u00ean klas\u00eek hildigirin \u00fb ji bo rexnekirina pergal\u00ean desthilatdar, feraseta zayend\u00ee \u00fb kap\u00eetal\u00eezm\u00ea ji n\u00fb ve diniv\u00eesin.<br \/>\n<strong>Di Her Var\u00ea Civak\u00ea De Helbest \u00fb M\u00eetoloj\u00ee<\/strong><br \/>\nT\u00eakiliya helbest \u00fb m\u00eetolojiy\u00ea ten\u00ea di pirt\u00fbkan de nam\u00eene; ew di her qada jiyana civak\u00ee de wek\u00ee d\u00eenam\u00eekek\u00ea kar dike.<br \/>\nQada Siyas\u00ee \u00fb Netewey\u00ee: M\u00eet\u00ean ku di nav helbestan de t\u00eane parastin, dibin bingeha nasnamey\u00ean netewey\u00ee. Helbesta ep\u00eek fona ruhan\u00ee dide avakirina dewlet \u00fb neteweyan.<br \/>\n<strong>Qada Civak\u00ee \u00fb R\u00eet\u00fbel<\/strong>: Ji derg\u00fb\u015f\u00ea heta gor\u00ea, jiyana mirov bi r\u00eetman ve gir\u00eaday\u00ee ye. Lor\u00eek\u00ean dayikan, stran\u00ean \u015f\u00een\u00ea (\u015f\u00een\u00ee) \u00fb stran\u00ean dawetan tije ne ji sembol\u00ean m\u00eetoloj\u00eek \u00ean wek\u00ee xweza, av, agir \u00fb heyv\u00ea.<br \/>\n<strong>Qada Abor\u00ee \u00fb Ked\u00ea<\/strong>: Di civak\u00ean gund\u00ee \u00fb \u015fivankariy\u00ea de, stran\u00ean ku di dema dir\u00fbn\u00ea an j\u00ee b\u00ear\u00eevaniy\u00ea de t\u00eane gotin, bi m\u00eet\u00ean bereket\u00ea (wek\u00ee m\u00eeta t\u00eep\u00ean m\u00eena tams\u00eelkirina xwedawenda bereket\u00ea) ve gir\u00eaday\u00ee ne.<br \/>\n<strong>Taybetmendiya T\u00eakiliya Helbest \u00fb \u00c7\u00eerok-Destan\u00ean Kurd\u00ee<\/strong><br \/>\nDema mirov li ser \u00e7and \u00fb w\u00eajeya Kurd\u00ee h\u00fbr dibe, dib\u00eene ku s\u00eenor\u00ea navbera helbest, m\u00eetoloj\u00ee, \u00e7\u00eerok \u00fb destanan bi tevah\u00ee radibe. \u00c7anda Kurd\u00ee ya ku bi sedsalan bi awayek\u00ee devk\u00ee hatiye parastin, ziman\u00ea xwe y\u00ea heb\u00fbn\u00ea di nav formeke helbest\u00ee \u00fb r\u00eetmik de d\u00eetiye. Saz\u00fbmana Dengb\u00eajiy\u00ea bixwe \u015fahida her\u00ee mezin a v\u00ea yek\u00ea ye.<br \/>\n<strong>1. Dengb\u00eaj\u00ee: Veguh\u00eazera M\u00eet \u00fb Destanan bi R\u00eetma Helbest\u00ea<\/strong><br \/>\nDengb\u00eaj ne ten\u00ea stranb\u00eaj in; ew d\u00eeroknas, m\u00eetolog \u00fb helbestvan\u00ean civaka Kurd in. Ew destan\u00ean m\u00eetoloj\u00eek \u00fb \u00e7\u00eerok\u00ean lehengiy\u00ea ne bi pex\u015fan (prose), l\u00ea bi zimanek\u00ee helbest\u00ee, bi p\u00eevandin \u00fb r\u00eetma klam\u00ea t\u00eenin ziman. Ji bo m\u00eenak, gava dengb\u00eajek Destana Dewr\u00ea\u015f\u00ea Evd\u00ee an j\u00ee Kela Dimdim\u00ea dib\u00eaje, ew helbesteke ep\u00eek a her\u00ee zind\u00ee p\u00ea\u015fk\u00ea\u015f dike ku t\u00ea de m\u00eet\u00ean dilsoziy\u00ea, qeb\u00eelet\u00ea \u00fb xaksaziy\u00ea hene.<br \/>\n<strong>2. M\u00eeta Kawa \u00fb Newroz\u00ea: \u00c7avkaniya Helbesta Berxwedan\u00ea<\/strong><br \/>\nM\u00eetolojiya Kurd\u00ee her\u00ee z\u00eade xwe di m\u00eeta Kaway\u00ea Hesinkar \u00fb Cejna Newroz\u00ea de n\u00ee\u015fan dide. Ev m\u00eet, ku di bingeh de \u015fer\u00ea ronah\u00ee \u00fb tariy\u00ea, azad\u00ee \u00fb zilm\u00ea ye, di helbesta Kurd\u00ee ya klas\u00eek \u00fb modern de b\u00fbye \u015fakar (masterpiece).<br \/>\nJi Ehmed\u00ea Xan\u00ee heta Cegerxw\u00een, her weha di helbesta Kurd\u00ee ya n\u00fbjen de, Kawa \u00fb Newroz wek\u00ee sembol\u00ean helbest\u00ee hatine bikaran\u00een da ku hi\u015fmendiya netewey\u00ee \u00fb daxwaza azadiy\u00ea ge\u015f<br \/>\nbikin. Helbestvan\u00ea mezin Cegerxw\u00een bi v\u00ee away\u00ee bang dike:<br \/>\n&#8220;Ez m\u00eerat\u00ea Kawa me, taca ser\u00ea Kurda me&#8230;&#8221;<br \/>\nGava helbestvan v\u00ea diniv\u00eese, m\u00eetoloj\u00ee rasterast dibe \u00e7ekeke siyas\u00ee \u00fb civak\u00ee ya dema modern.<br \/>\n<strong>3. Mem \u00fb Z\u00een<\/strong>: Ji \u00c7\u00eeroka Devk\u00ee ber bi Felsefeya M\u00eetoloj\u00eek \u00fb Helbest\u00ee<br \/>\n\u00c7\u00eeroka devk\u00ee ya Mem\u00ea Alan, ku xwed\u00ee kok\u00ean pir kevin \u00ean m\u00eetoloj\u00eek e (l\u00eager\u00eena ev\u00eena kamil, astengiy\u00ean m\u00eest\u00eek, rola hespan a m\u00eetoloj\u00eek wek\u00ee Boz\u00ea Rewan), di sedsala 17an de ji aliy\u00ea f\u00eelozof \u00fb helbestvan\u00ea mezin Ehmed\u00ea Xan\u00ee ve hate girtin \u00fb bi \u015fikl\u00ea mesnew\u00ee (helbest) hate niv\u00eesandin. Xan\u00ee ev \u00e7\u00eerok veguherand m\u00eetolojiyeke netewey\u00ee \u00fb felsef\u00ee. Di Mem \u00fb Z\u00een de, ev\u00eena fan\u00ee dibe ev\u00eena xweday\u00ee, \u00fb qeder \u00fb trajed\u00ee bi rism\u00ean helbest\u00ee y\u00ean pir bilind t\u00eane h\u00fbnandin.<br \/>\n<strong>4. Siyabend \u00fb Xec\u00ea<\/strong>: Trajediya M\u00eetoloj\u00eek a S\u00eenor\u00ea Xwezay\u00ea<br \/>\nDestana Siyabend \u00fb Xec\u00ea nim\u00fbneyeke b\u00eahempa ye ku t\u00ea de m\u00eetolojiya xwezay\u00ea \u00fb \u00c7iyay\u00ea S\u00eepan\u00ea dibe mijara helbest\u00ea. Siyabend, wek\u00ee n\u00ea\u00e7\u00eervanek\u00ee ku s\u00eenor\u00ea xwezay\u00ea derbas dike, bi tolhildana gihanek\u00ee (gajendek\u00ee) re r\u00fbbir\u00fb dim\u00eene. Ev destan, ku di bin klam\u00ean dengb\u00eajan de her tim wek\u00ee helbesteke xemg\u00een hatiye parastin, t\u00eakiliya mirov\u00ea Kurd a m\u00eest\u00eek a bi \u00e7iya, ajal \u00fb xwezay\u00ea re \u015f\u00eerove dike.<br \/>\n<strong>Encam<\/strong><br \/>\nJi serdem\u00ean tar\u00ee y\u00ean Mezopotamyay\u00ea, di ser Ep\u00eek\u00ean Yewnan\u00ee \u00fb Ronesans\u00ea re heta per\u00e7eb\u00fbna hi\u015f\u00ea mirov\u00ea modern; m\u00eetoloj\u00ee her tim b\u00fbye hav\u00ean\u00ea helbest\u00ea, \u00fb helbest j\u00ee b\u00fbye par\u00eazvan\u00ea her\u00ee dilsoz \u00ea m\u00eetolojiy\u00ea. M\u00eetoloj\u00ee b\u00eay\u00ee helbest\u00ea d\u00ea b\u00eadeng \u00fb hi\u015fk bima; helbest j\u00ee b\u00eay\u00ee m\u00eetolojiy\u00ea d\u00ea b\u00ea gihan, b\u00ea koka k\u00fbr \u00fb b\u00ea wateya h\u00eem\u00ee bima.<br \/>\nDi \u00e7ar\u00e7oveya \u00e7and \u00fb civaka Kurd\u00ee de, ev t\u00eakil\u00ee h\u00een k\u00fbrtir e. Ji ber \u015fert \u00fb merc\u00ean d\u00eerok\u00ee \u00fb neb\u00fbna derfet\u00ean niv\u00eesk\u00ee y\u00ean ferm\u00ee, Kurdan d\u00eerok, bawer\u00ee, felsefe \u00fb m\u00eetolojiy\u00ean xwe spartine b\u00eera dengb\u00eajan \u00fb r\u00eetma helbest\u00ea. \u00c7\u00eerok \u00fb destan\u00ean Kurd\u00ee ne ten\u00ea \u00e7\u00eerok\u00ean dembor\u00een\u00ea ne; ew m\u00eetolojiy\u00ean zind\u00ee ne ku bi saya ziman\u00ea s\u00earbaz \u00ea helbest\u00ea heta roja me ya \u00eero hatine, \u00fb h\u00een j\u00ee di helbesta Kurd\u00ee ya hev\u00e7ax de wek\u00ee ruhek\u00ee zind\u00ee r\u00ea n\u00ee\u015fan\u00ee nif\u015f\u00ean n\u00fb didin.<\/p>\n<p>\ud83d\udc49\ud83c\udfffJ\u00een (Di dema \u015fer da) ji he\u015ft v\u00eedyoyan p\u00eak t\u00ea. Ji bo \u015eER\u00ca GEL Y\u00ca \u015eORE\u015eGER\u00ce hat\u00eeye amadekirin. Li ser malpera\u00a0<a title=\"kin\u00ear \u00eenfo\" href=\"http:\/\/kiner.info\" target=\"_blank\" rel=\"noopener\">KIN\u00caR<\/a> peyda dibe.<\/p>\n<p><a href=\"https:\/\/azadweje1.com\/wp-content\/uploads\/2021\/11\/images-1.jpeg\" data-rel=\"penci-gallery-image-content\" ><img decoding=\"async\" class=\"wp-image-261 aligncenter\" src=\"https:\/\/azadweje1.com\/wp-content\/uploads\/2021\/11\/images-1.jpeg\" alt=\"\" width=\"58\" height=\"59\" srcset=\"https:\/\/azadweje1.com\/wp-content\/uploads\/2021\/11\/images-1.jpeg 200w, https:\/\/azadweje1.com\/wp-content\/uploads\/2021\/11\/images-1-150x153.jpeg 150w\" sizes=\"(max-width: 58px) 100vw, 58px\" \/><\/a><\/p>\n<p><iframe src=\"https:\/\/kiner.info\/embed\/fqDgUBXrfiXb95w?color=04abf2\" width=\"700\" height=\"400\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; HELBEST \u00db M\u00ceTOLOJ\u00ce M\u00eetoloj\u00ee \u00fb helbest du r\u00fby\u00ean heman r\u00fbpel\u00ee ne ku ji destp\u00eaka&hellip;<\/p>\n","protected":false},"author":449,"featured_media":1046,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[2,8],"tags":[44,95],"class_list":["post-1043","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-meqale","category-nustoxi","tag-azadararat","tag-gotar"],"_links":{"self":[{"href":"https:\/\/azadweje1.com\/index.php?rest_route=\/wp\/v2\/posts\/1043","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/azadweje1.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/azadweje1.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/azadweje1.com\/index.php?rest_route=\/wp\/v2\/users\/449"}],"replies":[{"embeddable":true,"href":"https:\/\/azadweje1.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1043"}],"version-history":[{"count":3,"href":"https:\/\/azadweje1.com\/index.php?rest_route=\/wp\/v2\/posts\/1043\/revisions"}],"predecessor-version":[{"id":1048,"href":"https:\/\/azadweje1.com\/index.php?rest_route=\/wp\/v2\/posts\/1043\/revisions\/1048"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/azadweje1.com\/index.php?rest_route=\/wp\/v2\/media\/1046"}],"wp:attachment":[{"href":"https:\/\/azadweje1.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1043"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/azadweje1.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1043"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/azadweje1.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1043"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}