{"id":752,"date":"2024-01-12T09:59:52","date_gmt":"2024-01-12T09:59:52","guid":{"rendered":"https:\/\/azadweje.com\/?p=752"},"modified":"2024-11-18T18:58:35","modified_gmt":"2024-11-18T18:58:35","slug":"helbest-jiyan-e-8-sorese-uzimi","status":"publish","type":"post","link":"https:\/\/azadweje1.com\/index.php\/2024\/01\/12\/helbest-jiyan-e-8-sorese-uzimi\/","title":{"rendered":"Helbest J\u00eeyan E – 8 – \u015eore\u015f\u00ea \u00dbz\u00eem\u00ee"},"content":{"rendered":"
\"Helbestkar<\/a>
T\u00eako\u015fer \u015eore\u015f\u00ea \u00dbz\u00eem\u00ee<\/figcaption><\/figure>\n

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Helbest J\u00eeyan E- 8<\/h1>\n

Felsefe \u00fb Helbest<\/h2>\n

Destp\u00eak!<\/h3>\n

T\u00eakil\u00eeya felsefey\u00ea bi helbest\u00ea ra qas\u00ee mijar\u00ean din -mirov dikare b\u00eaje- h\u00een z\u00eadetir j\u00ee heye. Ber\u00ea ku ez t\u00eakevim k\u00fbrah\u00eeya mijar\u00ea, ez dixwazim di destp\u00eak\u00ea da \u00e7end xalan b\u00eenim ziman. Ev j\u00ee ev in: Di d\u00eeroka mirovah\u00eey\u00ea da gelek kes\u00ean navdar, r\u00eaber, feylesof \u00fb zanyar derbas b\u00fbne. Van kesan bandora xwe li ser civakan kirine. Gelek ti\u015ft\u00ean er\u00ean\u00ee ji bo civakan bi p\u00ea\u015f xistine. Yek ji wan j\u00ee helbest e. Ew j\u00ee ji hest \u00fb helbestkar\u00eeya wan ya j\u00eeyan\u00ee t\u00ea. Jixwe ew kes\u00ean bi rista xwe ya civakeka azad \u00fb wekhev\u00ee radibin xwed\u00eey\u00ean van hest \u00fb helbestan in. Mirovek\u00ee ne xwed\u00eey\u00ea helwest an j\u00ee hest\u00ean j\u00eeyan\u00ee be, ne gengaz e ku ew kes bibe r\u00eaber an j\u00ee p\u00ea\u015feng. Ti\u015fta ez dixwazim b\u00eajim ev e: Dema R\u00eaber Apo dest bi damezirandina Tevgera Azad\u00eey\u00ea dike, bi du peyvan dest p\u00ea dike. Ev j\u00ee ev e: \u201cKurdistan m\u00eatingeh e\u201d. R\u00eaber Apo bi v\u00ea gotin\u00ea mora xwe ya z\u00ear\u00een li d\u00eeroka mirovah\u00eey\u00ea dixe. Yan\u00ee R\u00eaber Apo destp\u00eak\u00ea di dil \u00fb mej\u00eey\u00ea xwe da hest ava kir. Pi\u015ftra ev hest veguher\u00ee helwest\u00ea \u00fb bi pey w\u00ee ra j\u00ee ev helwest gihi\u015ft helbest\u00ea. R\u00eaber Apo bi v\u00ea n\u00eazikat\u00eeya xwe ya helbestwar\u00ee, \u00eeroj b\u00fbye bi milyonan helbest, di dil\u00ea gerd\u00fbn, xweza \u00fb mirovah\u00eey\u00ea da.
\nJi bo em h\u00een ba\u015ftir ji mijar\u00ea serwext bibin, em l\u00ea bin\u00earin ka felsefe ji bo me \u00e7i ye \u00fb \u00e7i n\u00eene? Ji ber ku gelek kesan ji al\u00eey\u00ea xwe ve danas\u00eena felsefey\u00ea kirine. L\u00ea, dema mirov ji al\u00eey\u00ea rast\u00eey\u00ea ve l\u00ea bin\u00eare, ti rast\u00eeya van n\u00eene. Ji ber ku ev kes\u00ean van nirxandinan dikin, ji por heta neyn\u00fbk, ji ta heta derz\u00ee, ketine bin bandora kap\u00eetal\u00eezm\u00ea \u00fb pop\u00fbl\u00eezm\u00ea. Ev j\u00ee dibe sedem ku li gor rew\u015fa t\u00ea da ne dinirx\u00eenin. R\u00eaber Apo dib\u00eaje: \u201cY\u00ea xwe azad nekiribe nikare yek\u00ee din j\u00ee azad bike\u201d. Ev j\u00ee t\u00ea v\u00ea watey\u00ea: Kes\u00ean di hizir \u00fb ramana xwe da azad nebin, nikarin nirxandin\u00ean azad j\u00ee bikin. Heke mirov azad be mirov d\u00ea bikaribe nirxandin\u00ean azad\u00eey\u00ea bike. Ma yek\u00ea bi hem\u00fb dil, hi\u015f \u00fb mej\u00eey\u00ea xwe ve bi pergala netew dewlet\u00ea ve hatibe gir\u00eadan d\u00ea \u00e7awa bikaribe qala felsefey\u00ea bike. Felsefe ne pir axavtin an j\u00ee k\u00eam axavtin e. Felsefe ne pir xwendin an j\u00ee k\u00eam xwendin e. Felsefe ne pir geryan an j\u00ee k\u00eam geryan e. Felsefe ne pir d\u00eetin an j\u00ee k\u00eam d\u00eetin e. Felsefe ne pir zan\u00een e. Yan j\u00ee k\u00eam zan\u00een e. Felsefe ne ezm\u00fbna z\u00eade an j\u00ee k\u00eam e. Hin kes felsefey\u00ea bi van t\u00eag\u00eenan dij\u00ee hev \u00fb du ve dinirx\u00eenin. Er\u00ea, ev mijar\u00ean me li jor an\u00een ziman ten\u00ea ji sed\u00ee yek bandora xwe li ser felsefey\u00ea heye. Ji al\u00eey\u00ea din ve j\u00ee felsefe ne desthilatdar\u00ee ye. Felsefe ne yekdestdar\u00ee ye. Felsefe ne sermayedar\u00ee ye. Felsefe di zan\u00eengeh\u00ean l\u00fbks da, an j\u00ee di akadem\u00eey\u00ean di bin serwer\u00eeya dewlet netewan da nay\u00ea day\u00een. Pi\u015ft\u00ee van bib\u00eerxistinan, em dikarin wiha t\u00eakevin d\u00eeroka felsefey\u00ea.
\nHer \u00e7iqas hin kes d\u00eeroka felsefey\u00ea bi Girekan ve gir\u00ea didin j\u00ee l\u00ea koka w\u00ea di civaka xwezay\u00ee da heye. Ji wir j\u00ee derbas\u00ee civaka xwecih\u00ee \u00fb pi\u015ft w\u00ea ra j\u00ee derbas\u00ee \u015fore\u015fa gund-bajar dibe. Heta v\u00ea d\u00eerok\u00ea j\u00ee y\u00ean serk\u00ea\u015f\u00eeya felsefey\u00ea dikin jin in. L\u00ea, bi damezirandina \u00eemparator \u00fb netew dewletan ra, \u00ead\u00ee dikeve bin xizmeta wan. Y\u00ean ku li dij\u00ee van derdikevin j\u00ee yan t\u00ean ku\u015ftin, yan j\u00ee t\u00ean \u015fewitandin. Y\u00ean ku serk\u00ea\u015f\u00eeya felsefey\u00ea kirine wek m\u00eenak H\u00eepatya \u00fb Man\u00ee bi cezay\u00ea mirin\u00ea t\u00ean ceza kirin. Jixwe dema felsefe dikeve bin bandora desthilatdaran, felsefe ji gewhera xwe y\u00ea resen derdikeve. \u00cad\u00ee, ziman dir\u00eaj \u00fb demagog bi p\u00ea\u015f dikevin. Ew kes\u00ean wisa devberaday\u00ee, \u00ead\u00ee felsefey\u00ea ten\u00ea ji bo pesinday\u00eena key (kral-mel\u00eek), \u00eemparator \u00fb xweday\u00ean xwe bi kar t\u00eenin. Day\u00eeka xwedawend heta \u00cenana \u00fb Marduk felsefe di derg\u00fb\u015fa xwe da xwed\u00ee kirin \u00fb mezin kirin, p\u00ea civakek pol\u00eet\u00eek \u00fb bi sinc ava kirin. Heke di roja me ya \u00eeroj da h\u00eaj di civak\u00ea da sinc \u00fb bawer\u00ee mabe, ev j\u00ee saya van xwedawend\u00ean p\u00eeroz e.
\nBersiva felsefe \u00e7i ye? Ev e: Felsefe helwest e. Felsefe ji hest ava b\u00fbye. Heke di mirovan da hest nebe ne gengaz e ku helwest j\u00ee raber bikin. Wek\u00ee me li jor j\u00ee da xuyakirin r\u00eaber, p\u00eaxember, p\u00ea\u015feng \u00fb zanyar hem\u00fb ku p\u00ea\u015fengt\u00eeya civakan kirine, ti\u015fta destp\u00eak\u00ea kirine, helwesta xwe d\u00eeyar kirine. Dema rista sinc a civakan hatibe asteng kirin, di civakan da riz\u00eeb\u00fbn \u00fb ji hev belavb\u00fbn bi p\u00ea\u015f ket\u00eeye. Ji bo civak z\u00eadetir ji hev \u00fb du nekevin rizgarker bi helwesta xwe dixwaze w\u00ea civak\u00ea ji kir\u00eat\u00eeyan \u00fb neba\u015f\u00eeyan rizgar bike. Caran ev helwest girtin dir\u00eaj \u00ea caran j\u00ee kin diajo. M\u00eenak: Derketina Mihemed a \u015eikefta H\u00eera y\u00ea, derketina Musa a \u00c7ola S\u00eena y\u00ea, derketine Zerde\u015ft ya li \u00c7\u00eeyay\u00ean Zagrosan \u00fb derketina R\u00eaber Apo a Bekaa y\u00ea, helwest girtin \u00fb biryardar\u00eey\u00ea dixwaze. Seknek\u00ea dixwaze. R\u00eabazek\u00ea dixwaze. Xweragir\u00eey\u00ea dixwaze. Dah\u00fbrandin\u00ea dixwaze. Sebir \u00fb hedar\u00ea dixwaze.
\nFelsefe j\u00eeyan bi xwe ye. Wek\u00ee ku ji ser niv\u00eesa me xuya dike, helbest j\u00eeyan e. Yek\u00ea ji j\u00eeyan\u00ea hez bike, nirx \u00fb q\u00eemet\u00ea bid\u00ea, ev dikare bibe xwed\u00ee felsefe. J\u00ea ra x\u00eeret div\u00ea. Arifb\u00fbn \u00fb kamilb\u00fbn div\u00ea. Ji ber ku kes\u00ean dibin xwed\u00eey\u00ea felsefey\u00ea axavtina wan rab\u00fbn \u00fb r\u00fbni\u015ftina wan, razan \u00fb rab\u00fbna wan, xiwarin \u00fb vexwarina wan, dan \u00fb sitandina wan, cil \u00fb berg\u00ean wan \u00fb hwd cuda ye. Mirov\u00ean xwed\u00ee felsefe ten\u00ea bi armanca xwe ve gir\u00eaday\u00ee ne. Bi helwest \u00fb hest\u00ean xwe ve gir\u00eaday\u00ee ne. Ji ber v\u00ea j\u00ee, li pey xiwarin\u00ea xwe\u015f, cil\u00ean modern nakevin, hema \u00e7i hat dev\u00ea w\u00ea naaxive, heta n\u00eevroj ranaz\u00ea. Li ser armanca xwe t\u00eakil\u00ee \u00fb dan \u00fb sitandin\u00ea dike. Ne li gor berjewend\u00eey\u00ean takekes\u00ee ye. Di mirov\u00ean felsef\u00ee da derew, xapandin, h\u00eelebaz\u00ee, fesad\u00ee, neheq\u00ee \u00fb her ti\u015ft\u00ea dervey\u00ee sinca civak\u00ea be tune ye.
\nHeke em m\u00eenakek\u00ea bidin: Di civaka xwezay\u00ee da yek\u00ea ku li dij\u00ee felsefeya wan ya j\u00eeyan\u00ea tevbiger\u00eeya ji al\u00eey\u00ea xwedawenda w\u00ea kilan\u00ea ve ji w\u00ea kilan\u00ea dihat av\u00eatin. Jixwe felsefe ev bi xwe ye. Yan\u00ee r\u00eagez\u00ean j\u00eeyan\u00ee ne. Mirov \u00e7iqas ev r\u00eagez\u00ean j\u00eeyan\u00ea kar\u00ee p\u00eak b\u00eene, mirov ewqas dibe xwed\u00ee felsefe. Felsefe yekpare ye. Ten\u00ea felsefeya j\u00eeyan\u00ea heye. Wek\u00ee din felsefe n\u00eene. L\u00ea, hinek derketine, felsefey\u00ea par\u00e7e dikin. Ji hev \u00fb du qut dikin. M\u00eenak: Felsefeya d\u00eerok\u00ea, felsefeya s\u00eeyaset\u00ea, felsefeya zanist\u00ea, felsefeya abor\u00eey\u00ea \u00fb hwd. Ev kes\u00ean van n\u00eeqa\u015fan dikin, ten\u00ea armanca wan ev e ku felsefeya j\u00eeyan\u00ea b\u00ea bandor bikin. \u00c7awa heq\u00eeqet nay\u00ea dabe\u015f kirin, felsefe j\u00ee nay\u00ea dabe\u015f kirin. Heke felsefeya j\u00eeyan\u00ea ji hev were dabe\u015f kirin, w\u00ea dem\u00ea ji resen\u00eeya xwe derdikeve \u00fb d\u00ea civak j\u00ee ber bi riz\u00eeb\u00fbn\u00ea ve here. Ji bo v\u00ea j\u00ee her \u00e7i dibe bila bibe, gerek e em dev ji felsefeya xwe ya j\u00eeyan\u00ea bernedin. Em dev ji r\u00eazik \u00fb p\u00eevan\u00ean civaka sinc \u00fb pol\u00eet\u00eek bernedin. W\u00ea dem\u00ea em d\u00ea bibin xwed\u00eey\u00ea felsefeya azad\u00eey\u00ea.<\/p>\n

T\u00eako\u015fer Di Nava T\u00eako\u015f\u00een\u00ea da_1<\/a> \u00a0https:\/\/kiner.info\/<\/a><\/p>\n

T\u00eakil\u00eeya Felsefe \u00fb Helbest\u00ea<\/span><\/p>\n

Her \u00e7iqas\u00ee ji al\u00eey\u00ea am\u00fbr ve ji hev \u00fb du cuda bin j\u00ee l\u00ea di al\u00eey\u00ea hedef \u00fb armanca xwe da yek in. Hem felsefe, hem j\u00ee helbest, her du j\u00ee sit\u00fbn\u00ean civakan in. T\u00eakil\u00eeya wan wek go\u015ft \u00fb neyn\u00fbk\u00ea ye. Yek b\u00ea ya din nabe. Her du hev \u00fb du temam dikin. Di vir da ev heye, yek\u00ee bi felsefey\u00ea ra mij\u00fbl dibe, yek\u00ee hem felsefe \u00fb helbest\u00ea ra mij\u00fbl dibe, bar\u00ea w\u00ea girantir e. Ji ber ku di helbest\u00ea da hem felsefe cih digire \u00fb hem j\u00ee huner. Er\u00ea, di felsefey\u00ea da j\u00ee heta astek\u00ea huner heye, l\u00ea hunera di felsefey\u00ea da hunera serbest e. B\u00ea bend \u00fb p\u00eevan e.
\nHunera di helbest\u00ea da, bi bend \u00fb p\u00eevan e. Di vir da cudah\u00ee heye. Ji al\u00eey\u00ea niv\u00ees\u00ea da j\u00ee cudab\u00fbnek heye. R\u00eazik\u00ean helbestan bi bend, p\u00eevan \u00fb qaf\u00eeye t\u00ea niv\u00ees\u00een. Niv\u00ees\u00ean felsef\u00ee bi r\u00eabaza serbest t\u00ean niv\u00ees\u00een. Ya ji v\u00ea gir\u00eengtir t\u00eakil\u00eeya wan bi armanc ra heye. Wek\u00ee me li jor j\u00ee an\u00eeb\u00fb ziman, felsefe j\u00eeyan bi xwe ye. \u00cecar dema mirov bi helbest\u00ee felsefeya j\u00eeyan\u00ea bi r\u00eas e, hing\u00ee j\u00eeyan bi watedartir dibe. Em b\u00eajin felsefe j\u00eeyan e \u00fb helbest j\u00ee xemla w\u00ea ye. \u00c7awa mirov cilek\u00ea \u00e7\u00eake \u00fb bi neqi\u015f\u00eene. Tu \u00e7iqas bi kar\u00ee neq\u015fa xwe xwe\u015fik \u00e7\u00ea bik\u00ee, d\u00ea ewqas li ber dil\u00ea te \u015f\u00ear\u00een be. T\u00eakil\u00eeya wan bi hev ra wek\u00ee rewan \u00fb beden e. Ji ber ku her du bi yek armanc\u00ea ve gir\u00eaday\u00ee ne, ew j\u00ee j\u00eeyan e. Heb\u00fbne her dukan j\u00ee wateday\u00een \u00fb t\u00eagihi\u015ftina j\u00eeyan\u00ea ye. J\u00eeyaneka b\u00ea felsefe \u00fb b\u00ea helbest ne gengaz e were j\u00eey\u00een. Eger di civakek\u00ea da felsefe \u00fb helbest ney\u00ea kirin, di w\u00ea civak\u00ea da ne hest dim\u00eene, ne j\u00ee sinc dim\u00eene. Jixwe armanca h\u00eaz\u00ean hegemon, netew dewlet \u00fb yekdestdaran ew e ku hest\u00ean civakan ji wan bigirin. Wan wek\u00ee am\u00fbr bikar b\u00eenin.
\nJixwe di roja \u00eeroy\u00een da bi dehan dewletan dest bi \u00e7\u00eakirina robotan kirine. Ji ber ku di robotan da hest n\u00eene. \u00c7awa dixwazin wisa bikar t\u00eenin. Dibe ku di dema b\u00ea da robot d\u00ea derbas\u00ee cih\u00ea mirovan bibin. Ez d\u00ea li ser v\u00ea mijar\u00ea, be\u015fa b\u00ea da berfirehtir bi sekinim. T\u00eakil\u00eeya felsefey\u00ea \u00fb helbest\u00ea, t\u00eakil\u00eeyeka wisa xurt e ku mirov p\u00ea dilge\u015f \u00fb dilxwe\u015f dibe.
\nDi d\u00eeroka kurdan da, y\u00ea ku ev her du mijar bi hev ra bikar an\u00eeye b\u00ea guman Ehmed\u00ea Xan\u00ea ye. Mem \u00fb Z\u00eena Ehmed\u00ea Xan\u00ea ji ser\u00ee heta bin\u00ee, ev her du mijar bi awayek\u00ee hostane cih\u00ea xwe t\u00ea da digire. Pey w\u00ee ra j\u00ee Feq\u00eey\u00ea Teyran t\u00ea. Feq\u00eey\u00ea Teyran j\u00ee di helbesta xwe ya Av \u00fb Av da, ev her du xal bikar an\u00eeye. Bi kurtas\u00ee, mirov dikare wiha b\u00eaje: Felsefeyek b\u00ea helbest, wek\u00ee xiwarina b\u00ea \u00e7\u00eaj e. Helbesteka b\u00ea felsefe j\u00ee wek\u00ee g\u00fbzeka p\u00fb\u00e7 e.<\/p>\n

Encam<\/h3>\n

Felsefe j\u00eeyan e. Helbest j\u00ee xemil \u00fb xwe\u015fikb\u00fbna j\u00eeyan\u00ea ye. Ev her du mijar reng, co\u015f \u00fb pero\u015f\u00ea didin j\u00eeyan\u00ea \u00fb me li ser lingan dih\u00ealin. Mirov\u00ean xwe berdin nav k\u00fbrah\u00eeya felsefe \u00fb helbest\u00ea, ew mirovek\u00ee her\u00ee azad \u00fb bextewer e. Ew mirov\u00ea j\u00eeyana xwe veger\u00eene j\u00eeyaneka helbestwar\u00ee \u00fb felsef\u00ee, ew mirov mirovek\u00ee her\u00ee dilnizm \u00fb dilgerm e. B\u00ea felsefe \u00fb b\u00ea helbest nem\u00eenin.
\nEm li vir gihi\u015ftin daw\u00eeya gotara xwe ya v\u00ea xal\u00ea. Me li jor\u00ea j\u00ee destn\u00ee\u015fan kirib\u00fb. Gotara b\u00ea da em d\u00ea li ser zanist \u00fb helbest\u00ea bisekinin. B\u00ea ka zanisteka b\u00ea helbest \u00e7i t\u00eene ser\u00ea gerd\u00fbn, xweza \u00fb mirovah\u00eey\u00ea. Heta hing\u00ee bim\u00eenin di x\u00ear \u00fb xwe\u015f\u00eey\u00ea da.
\nSilav \u00fb R\u00eaz<\/p>\n

MAN\u00ceFESTOYA CIVAKA DEMOKRAT\u00ceK<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

            Helbest J\u00eeyan E- 8 Felsefe \u00fb Helbest Destp\u00eak! T\u00eakil\u00eeya felsefey\u00ea bi helbest\u00ea ra qas\u00ee mijar\u00ean din -mirov dikare b\u00eaje- h\u00een z\u00eadetir j\u00ee heye. Ber\u00ea ku ez t\u00eakevim k\u00fbrah\u00eeya mijar\u00ea, ez dixwazim di destp\u00eak\u00ea da \u00e7end xalan b\u00eenim ziman. Ev j\u00ee ev in: Di d\u00eeroka mirovah\u00eey\u00ea da gelek kes\u00ean navdar, […]<\/p>\n","protected":false},"author":1,"featured_media":753,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,2],"tags":[49,113,132,95,61,55],"class_list":{"0":"post-752","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-nustoxi","8":"category-meqale","9":"tag-helbest","10":"tag-a_ararat","11":"tag-felsefe","12":"tag-gotar","13":"tag-kurdi","14":"tag-soreseuzimi"},"_links":{"self":[{"href":"https:\/\/azadweje1.com\/index.php\/wp-json\/wp\/v2\/posts\/752","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/azadweje1.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/azadweje1.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/azadweje1.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/azadweje1.com\/index.php\/wp-json\/wp\/v2\/comments?post=752"}],"version-history":[{"count":2,"href":"https:\/\/azadweje1.com\/index.php\/wp-json\/wp\/v2\/posts\/752\/revisions"}],"predecessor-version":[{"id":864,"href":"https:\/\/azadweje1.com\/index.php\/wp-json\/wp\/v2\/posts\/752\/revisions\/864"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/azadweje1.com\/index.php\/wp-json\/wp\/v2\/media\/753"}],"wp:attachment":[{"href":"https:\/\/azadweje1.com\/index.php\/wp-json\/wp\/v2\/media?parent=752"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/azadweje1.com\/index.php\/wp-json\/wp\/v2\/categories?post=752"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/azadweje1.com\/index.php\/wp-json\/wp\/v2\/tags?post=752"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}