{"id":728,"date":"2023-12-02T20:21:51","date_gmt":"2023-12-02T20:21:51","guid":{"rendered":"https:\/\/azadweje.com\/?p=728"},"modified":"2023-12-02T20:23:18","modified_gmt":"2023-12-02T20:23:18","slug":"gotar","status":"publish","type":"post","link":"https:\/\/azadweje1.com\/index.php\/2023\/12\/02\/gotar\/","title":{"rendered":"Helbest J\u00eeyan E &#8211; 7 &#8211; \u015eore\u015f\u00ea \u00dbz\u00eem\u00ee"},"content":{"rendered":"<figure id=\"attachment_719\" aria-describedby=\"caption-attachment-719\" style=\"width: 300px\" class=\"wp-caption alignleft\"><a href=\"https:\/\/azadweje1.com\/wp-content\/uploads\/2023\/10\/Sorese-Uzimi.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-719\" src=\"https:\/\/azadweje1.com\/wp-content\/uploads\/2023\/10\/Sorese-Uzimi-300x300.jpg\" alt=\"Helbestkar \u015eore\u015f\u00ea \u00dbz\u00eem\u00ee\" width=\"300\" height=\"300\" srcset=\"https:\/\/azadweje1.com\/wp-content\/uploads\/2023\/10\/Sorese-Uzimi-300x300.jpg 300w, https:\/\/azadweje1.com\/wp-content\/uploads\/2023\/10\/Sorese-Uzimi-1024x1024.jpg 1024w, https:\/\/azadweje1.com\/wp-content\/uploads\/2023\/10\/Sorese-Uzimi-150x150.jpg 150w, https:\/\/azadweje1.com\/wp-content\/uploads\/2023\/10\/Sorese-Uzimi-768x768.jpg 768w, https:\/\/azadweje1.com\/wp-content\/uploads\/2023\/10\/Sorese-Uzimi-600x600.jpg 600w, https:\/\/azadweje1.com\/wp-content\/uploads\/2023\/10\/Sorese-Uzimi-696x696.jpg 696w, https:\/\/azadweje1.com\/wp-content\/uploads\/2023\/10\/Sorese-Uzimi-1068x1068.jpg 1068w, https:\/\/azadweje1.com\/wp-content\/uploads\/2023\/10\/Sorese-Uzimi-420x420.jpg 420w, https:\/\/azadweje1.com\/wp-content\/uploads\/2023\/10\/Sorese-Uzimi-840x840.jpg 840w, https:\/\/azadweje1.com\/wp-content\/uploads\/2023\/10\/Sorese-Uzimi.jpg 1280w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><figcaption id=\"caption-attachment-719\" class=\"wp-caption-text\">Helbestkar \u015eore\u015f\u00ea \u00dbz\u00eem\u00ee<\/figcaption><\/figure>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<h1>Helbest J\u00eeyan E &#8211; 7<\/h1>\n<h2>Bawer\u00ee \u00fb Helbest<\/h2>\n<p>Ji bo em gir\u00eadana bawer\u00ee \u00fb helbest\u00ea ji her al\u00eey\u00ea ve l\u00eabikolin \u00fb xal\u00ean sereke raxin li ber \u00e7avan, p\u00eaw\u00eest e em di ser\u00ee da danas\u00eena bawer\u00eey\u00ea bikin. Heta mirov ji hem\u00fb h\u00ealan ve bandora ol an j\u00ee bawer\u00eey\u00ea a li ser j\u00eeyan\u00ea fam neke, mirov nikare encamek\u00ee er\u00ean\u00ee j\u00ea derxe. Ji ber v\u00ea j\u00ee pirsa ewil mirov ji xwe bike ev e: Bawer\u00ee \u00e7i ye? Ji bo \u00e7i mirov dibe xwed\u00ee bawer\u00ee? Bi kurtas\u00ee mirov dikare waha bibersiv\u00eene: Bawer\u00ee r\u00eaziknameya gerd\u00fbna me ye. Di gerd\u00fbn\u00ea da her ti\u015ft xwed\u00eey\u00ea r\u00eaz \u00fb p\u00eevan e. Ji mirov heta nebatan, ji nebatan j\u00ee heta lawiran, ev wisa ye. Eger mirov bi \u00e7av\u00ean kuantum\u00ea li mijar\u00ea bin\u00eare mirov d\u00ea h\u00een ba\u015ftir serwext bibe. Li gor\u00ee felsefeya kuantum\u00ea, her ti\u015ft zind\u00ee ye. Ji kevirek\u00ee bigire heta darek\u00ea, ji darek\u00ea bigire heta ax \u00fb miskalzerreyek\u00ea. Madem her ti\u015ft zind\u00ee ye, w\u00ea wext\u00ea her ti\u015ft xwed\u00eey\u00ea bawer\u00eeyek\u00ea ye. Ji ber v\u00ea j\u00ee her ti\u015ft di heman dem\u00ea da j\u00ee bi r\u00eazik \u00fb bi p\u00eevan tevdigere. R\u00eazik \u00fb p\u00eevan\u00ean ku em kala wan dikin j\u00ee ev in: Tu d\u00ea ji bo civakeka bi exlaq \u00fb pol\u00eet\u00eek t\u00eabiko\u015f\u00ee. Yan\u00ee tu d\u00ea derewan nek\u00ee, fesad\u00eey\u00ea nek\u00ee, nekuj\u00ee, heram nexw\u00ee, tecawiz nek\u00ee \u00fb hwd. Dema mirov bala xwe bide pirt\u00fbk\u00ean her \u00e7ar ol\u00ean yekxweday\u00ee (Avesta, Quran, Tewrat \u00fb \u00cenc\u00eel) ser\u00ee heta bin\u00ee ev xal\u00ean me li jor an\u00een ziman bi d\u00fbr \u00fb dir\u00eaj t\u00ea da dan\u00eene. Di vir da ti\u015fta bala mirov diki\u015fine ev e: Keng\u00ee civak ber bi xirab\u00fbn\u00ea ve \u00e7\u00fbye, rizgarkerek derket\u00eeye. M\u00eenak: Hatina hem\u00fb p\u00eaxember \u00fb r\u00eaberan da ev ti\u015ft zelal e. Dema p\u00eaxember Zerde\u015ft t\u00ea, zalim \u00fb xw\u00eenmij Dehaq\u00ea navdar heye. An j\u00ee dema hatina hezret\u00ee Musa d\u00eesa f\u00eerewn\u00ean xeddar heb\u00fbne.<br \/>\nHer waha derketina \u00cesa \u00fb ya Mihemed j\u00ee wisa ye. Dema mirov bawer\u00eeyan di asta gerd\u00fbn\u00ee da bigire dest, mirov d\u00ea bib\u00eene ku gerd\u00fbn her tim dixwaze xwe n\u00fb bike. Bawer\u00ee j\u00ee dibe bingeha v\u00ea guhertin\u00ea. Ol\u00ean modern j\u00ee bi xisleta v\u00ea guher\u00een\u00ea ava b\u00fbne, an j\u00ee hatine ava kirin. Bawer\u00ee di bingeha xwe ya resen da yan\u00ee or\u00eej\u00eenal da civakeka bi exlaq armanc digire. L\u00ea, her ku dem bi ser ra derbas dibe, ji cewher\u00ea xwe y\u00ea ewil d\u00fbr dikeve \u00fb ber bi riz\u00een\u00ea ve di\u00e7e. Sedema v\u00ea ti\u015ft\u00ea j\u00ee bawer\u00ee xwe li gor\u00ee cih \u00fb mekan nikare biguhere. Xwe neguher\u00een rew\u015f\u00ean tirsnak \u00fb aloz bi xwe ra t\u00eene. Dema di bawer\u00eeyan da p\u00eaxirteng\u00ee an j\u00ee qeyran ava dibin \u00fb nayin \u00e7areser kirin, hing\u00ee mirov ne\u00e7ar dibin ji xwe ra r\u00eayek din an j\u00ee bawer\u00eeyek din bib\u00eenin. Eger mirov li d\u00eeroka olan bin\u00eare, mirov d\u00ea v\u00ea rast\u00eey\u00ea h\u00een ba\u015ftir bib\u00eene. (An\u00eem\u00eezm, \u015eaman\u00eezm, Zerd\u00fb\u015ft\u00eezm, Ezda\u00eezm, H\u00eendu\u00eezm, Bud\u00eezm, S\u00eeh\u00eezm, Man\u00eezm, Tao\u00eezm, \u015e\u00eento\u00eezm, Helen\u00eezm, Ata\u00eezm; Yahud\u00ee, Xirist\u00eeyan, \u00ceslam, Rael\u00eezm, Satan\u00eezm, Marks\u00eezm \u00fb Sosyal\u00eezm). Xwe li gor\u00ee zeman \u00fb mekan neguhertin, bi xwe ra par\u00e7eb\u00fbn\u00ea j\u00ee t\u00eene. Dema mirov li ol\u00ean yek xweday\u00ee bin\u00eare ev rast\u00ee ba\u015ftir xuya dibe. Her d\u00eenek b\u00fbye \u00e7end mezhep, her mezhebek b\u00fbye \u00e7end ter\u00eeqet \u00fb her ter\u00eeqetek b\u00fbye bi sedan saz\u00ee. Ev par\u00e7eb\u00fby\u00eena olan dide xuyakirin ku ez\u00ee \u00fb berjewend\u00ee ket\u00eeye di nav r\u00eaber \u00fb serok\u00ean wan.<\/p>\n<blockquote class=\"wp-embedded-content\" data-secret=\"gMVPOyRTsq\"><p><a href=\"https:\/\/azadweje1.com\/index.php\/2022\/10\/03\/di-sorese-da-perwerde\/\">Di \u015eore\u015f\u00ea Da Perwerde<\/a><\/p><\/blockquote>\n<p><iframe loading=\"lazy\" class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; clip: rect(1px, 1px, 1px, 1px);\" title=\"&#8220;Di \u015eore\u015f\u00ea Da Perwerde&#8221; &#8212; AZADWEJE.COM\" src=\"https:\/\/azadweje1.com\/index.php\/2022\/10\/03\/di-sorese-da-perwerde\/embed\/#?secret=5g2SouWxdc#?secret=gMVPOyRTsq\" data-secret=\"gMVPOyRTsq\" width=\"600\" height=\"338\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe><\/p>\n<h3>\u015e\u00eawaz\u00ea Helbest\u00ea Li Ser Pirt\u00fbk\u00ean Ol\u00ee<\/h3>\n<p>Em bala xwe bidin ola \u00eeslam\u00ea. \u00c7av\u00ean xwe li ayet \u00fb hed\u00eeseyan biger\u00eenin. Wisa xwe\u015f li hev an\u00eene, wek\u00ee ku tu helbestek\u00ea bir\u00eas\u00ee, wisa bi hostane \u00fb bi zimanek\u00ee w\u00eajey\u00ee niv\u00eesandine. Dema yek bixw\u00eene ne gengaz e j\u00ea bandor nebe. X\u00eetab\u00ee hest\u00ean mirov y\u00ean hindir\u00een dikin. Bi v\u00ea r\u00eabaz\u00ea xwe xistine dil \u00fb mej\u00eey\u00ea mirovan. Ji ber v\u00ea \u015f\u00eawaza xwe ya herikbar, gelek kes j\u00ea bandor b\u00fbne. Dema mirov bala xwe bide p\u00ea\u015feng\u00ean helbesta kurd\u00ee j\u00ee piran\u00eeya wan kesan ew \u00ea ku xwed\u00eey\u00ea bawer\u00eeyek pir qew\u00een e. M\u00eenak: Ehmed\u00ea Xan\u00ea, Melay\u00ee Ciz\u00eer\u00ee, Feq\u00eey\u00ea Teyran, Melay\u00ee Batey\u00ee, Seyday\u00ea T\u00eer\u00eaj \u00fb gelek helbestkar\u00ean din. Dema mirov j\u00eeyana van helbestkar\u00ean navdar l\u00eabikole mirov d\u00ea du ti\u015ft\u00ean serek\u00ea bib\u00eene. A yek\u00ea gir\u00eadanb\u00fbna bawer\u00eeya bi Xwed\u00ea ra, a duyan j\u00ee heskirina wan ya j\u00eeyan\u00ea ye. Ev her du xal heta mirov b\u00eaje bandor\u00ea li ser wan kirine. Bawer\u00eeya Xwed\u00ea h\u00eaza \u00eeman\u00ea \u00fb \u00eeradeya wan a j\u00eeyan\u00ea j\u00ee h\u00eaza \u00eemge \u00fb xeyal\u00ea daye wan. Ev n\u00eazikat\u00ee di hem\u00fb olan da wisa ye. Wexta mirov di naveroka helbest\u00ean van helbestkaran bin\u00eare. D\u00eesa her\u00ee z\u00eade du xal derdikevin p\u00ea\u015f\u00eeya mirov. A yekem e\u015fqa Xwed\u00ea, a duyem j\u00ee ev\u00een\u00ean n\u00eevcomay\u00ee. (Mem \u00fb Z\u00een, \u015e\u00ear\u00een \u00fb Ferhat). Mirov ji navan j\u00ee h\u00ees dike, ev kesana xwed\u00eey\u00ea j\u00eeyaneka sade ne. Yan\u00ee kes\u00ean dilnizm \u00fb bi rehm in. Jixwe nav\u00ea wan j\u00ee ji ber van n\u00eazikat\u00eeyan li wan hatine kirin. \u015e\u00eax Mele, Feqe, Seyda \u00fb hwd. Ev ji al\u00eey\u00ea zilaman ve bi v\u00ee renge ye.<\/p>\n<h4>Gir\u00eadana Helbest\u00ea Bi Ol \u00fb Jinan Ra<\/h4>\n<p>Dema mirov ji al\u00eey\u00ea jin\u00ea ve l\u00ea m\u00eaze bike, ev rew\u015f berovaj\u00eey\u00ea v\u00ea ye. Bawer\u00eeyan qeyd \u00fb bend dan\u00eene li p\u00ea\u015f\u00eeya jin\u00ea. Yan\u00ea jin\u00ea nekar\u00eeye ne helbest ne j\u00ee sitran bi awayek\u00ee azad biniv\u00ees\u00eene \u00fb bixw\u00eene. Dema mirov li d\u00eeroka olan j\u00ee al\u00eey\u00ea helbest\u00ea ve l\u00ea bin\u00eare, hema b\u00eaje mirov rast\u00ee ti helbestkar\u00ean jin nay\u00ea. Ji ber ku li gor\u00ee bawer\u00eey\u00ea, ji bo jin\u00ea heram dihat d\u00eetin ku di civatan da jin helbest \u00fb sitranan b\u00eaje. Heta waha dihat gotin: Gerek mirov ji xeyn\u00ee xwendina Quran\u00ea, denge jinan guhdar neke. L\u00ea, tev\u00ee v\u00ea j\u00ee jinan barek giran dab\u00fbn li ser mil\u00ean xwe. Er\u00ea, zilaman helbest \u00fb sitran bi awayek\u00ee azad diniv\u00eesandin \u00fb dixwendin. L\u00ea, jinan j\u00ee bi hafizeya xwe ya dewlemend her dan\u00ea \u015fev\u00ea ji zarok\u00ean xwe ra \u00e7\u00eerok, \u00e7\u00eevanok, metelok digotin.<br \/>\nDema mirov di roja \u00eeroy\u00een da \u00e7av\u00ean xwe veke \u00fb li der \u00fb dora xwe bin\u00eare, mirov d\u00ea bi sedan helbestkar\u00ean jin bib\u00eene. Ev j\u00ee ji v\u00ea rabih\u00fbr\u00eeya w\u00ea a xwed\u00ee \u00eerade \u00fb r\u00eageza w\u00ea ya j\u00eeyana azad t\u00ea. Her \u00e7iqas jin wek zilam neb\u00fbbe \u015f\u00eax, mele, feqe, seyda \u00fb hwd, l\u00ea b\u00fbne feri\u015fte \u00fb Xwedawend. Ji al\u00eey\u00ea jin\u00ea ve ol wek ne\u00een\u00ee hat\u00eeye bikaran\u00een. L\u00ea, dema mirov li felsefeya ola \u00eeslam\u00ea bin\u00eare waha dib\u00eaje: \u201cGer ku emela te ba\u015f be tu d\u00ea her\u00ee bihu\u015ft \u00ea. D\u00ea \u00e7il h\u00fbr\u00eeyan bidene te\u201d. Yan\u00ea civak\u00ea bi jin\u00ea dide terb\u00eeyekirin. Ji ber van n\u00eazikat\u00eeyan jin\u00ea nekar\u00eeye r\u00eesta xwe ya helbest\u00ea ba\u015f bil\u00eeze. Eger di roja \u00eero da lawaz\u00ee \u00fb k\u00eaman\u00eeya w\u00eaje \u00fb helbesta kurd\u00ee heye, yek ji sedeman ev e. Ger ku jin\u00ea j\u00ee qas\u00ee zilam bikar\u00eeya di civat\u00ean gel da sitran \u00fb helbest bigotaya, d\u00ea \u00eeroj asta hey\u00ee pir derbas bikira.<br \/>\nEm v\u00ea j\u00ee ji b\u00eer nekin. Di xeyal\u00ean her helbestkarek\u00ee zilam da (\u00eest\u00eesna ne t\u00ea da) ger ku e\u015fka jin\u00ea nebe nedikar\u00eeya bib\u00fbya helbestkar. Ewil bi e\u015fqa jin\u00ea dest p\u00ea dike. Pi\u015ftra ew e\u015fq vedigere e\u015fqa xweday\u00ee yan j\u00ee e\u015fqa welat, an j\u00ee e\u015fqek din. L\u00ea, bingeh jin e. Wexta mirov ji al\u00eey\u00ea ol\u00ea ve j\u00ee li e\u015fq\u00ea bin\u00eare, d\u00eesa maf\u00ea jin\u00ea t\u00ea xwarin. Ji bo zilam serbest e bibe a\u015fiq, l\u00ea ji bo jin\u00ea qedexe ye. Dema mirov ji al\u00eey\u00ea der\u00fbn\u00ee ve li v\u00ea bin\u00eare, rew\u015fek pir xirab e. L\u00ea, em ji al\u00eey\u00ea mijara xwe ya helbest\u00ea ve l\u00ea bin\u00earin. Ger ku jin nikaribe bibe a\u015fiq, ma w\u00ea bikaribe bibe helbestkar? Ma jin bi awayek\u00ee azad \u00fb bi dil\u00ea xwe nebe ev\u00eendar, ma d\u00ea bikare ji j\u00eeyan\u00ea fam bike \u00fb j\u00ea kelecan bigire. Ger ku di d\u00eeroka helbesta kurd\u00ee da, nav\u00ea jin\u00ea nehatibe niv\u00eesandin, yek j\u00ee sedema xwe bandora ol a li ser civak\u00ea ye.<br \/>\nMirov dikare waha j\u00ee binav bike. Ol ji sed\u00ee not \u00fb neh xizmeta zilam\u00ean serdest kir\u00eeye. Em di d\u00eeroka helbesta kurd\u00ee da, pir k\u00eam rast\u00ee helbestkar\u00ean jin t\u00ean. Dibe ku bi hezaran j\u00ee helbestkar\u00ean jin hebin. L\u00ea, ji ber serwer\u00eeya zilam nekar\u00eene nav\u00ea xwe derbas\u00ee d\u00eerok\u00ea bikin. Ji ber ku ev d\u00eeroka heye ji al\u00eey\u00ea zilam\u00ea desthilatdar ve hat\u00eeye niv\u00eesandin. Er\u00ea, her \u00e7iqas\u00ee bawer\u00ee b\u00fbye \u00eelham ji bo zilaman, l\u00ea ji al\u00eey\u00ea din ve ewqas b\u00fbye asteng ji bo jin\u00ea. Ji bo em ba\u015ftir mijar\u00ea bidin fam kirin em \u00e7end m\u00eenakan bidin. Dema ez di\u00e7\u00fbme waney\u00ean Quran\u00ea mela ji me ra Quran dixwend. Pi\u015ftra digot: Ka h\u00fbn j\u00ee bixw\u00eenin. L\u00ea, ji y\u00ean ke\u00e7 ra digot: H\u00fbn di dil\u00ea xwe da bixw\u00eenin. Yan\u00ea digot: Bila deng\u00ea wan dernekeve. L\u00ea, ji me ra digot: H\u00fbn bi dengek\u00ee bilind bixw\u00eenin. Ger ku p\u00eaw\u00eest b\u00fbya ke\u00e7an j\u00ee bi deng bixwendana wan dibirin j\u00fbrek\u00ee c\u00fbda ku em deng\u00ea wan nebih\u00eezin. Ev m\u00eenak bi tena ser\u00ea xwe dide xuyakirin ku b\u00ea ka \u00e7iqas c\u00fbdah\u00ee di navbera jin \u00fb zilam da heye. Ji al\u00eey\u00ea ol\u00ee ve.<\/p>\n<p><iframe loading=\"lazy\" title=\"Ji Roj\u00ea\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/9dmFAjm5SPo?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" allowfullscreen><\/iframe><\/p>\n<h5>Wek\u00ee Encam<\/h5>\n<p>Bandora ol\u00ea li ser helbest\u00ea hem al\u00eey\u00ea xwe y\u00ea er\u00ean\u00ee hem j\u00ee al\u00eey\u00ea xwe y\u00ea ney\u00een\u00ee heye. A gir\u00eeng mirov bikaribe van her du al\u00eeyan ji hev der\u00eene. Ya ji v\u00ea gir\u00eengtir j\u00ee mirov bikaribe al\u00eey\u00ea w\u00ea y\u00ea ney\u00een\u00ee j\u00ee binirx\u00eene \u00fb p\u00ea\u015f\u00eeya w\u00ea veke ku bikaribe xwe bide nas\u00een. Ger ku mirov li gor\u00ee heq\u00eeqeta olan j\u00ee here, ti ol c\u00fbdah\u00eey\u00ea naxin di navbera jin \u00fb zilam da. L\u00ea, dema ol bikeve bin xizmeta dewlet \u00fb desthilatdaran, hing\u00ee c\u00fbdah\u00ee \u00e7\u00eadibe \u00fb al\u00eey\u00ea ol\u00ee y\u00ea ney\u00een\u00ee xwe dide p\u00ea\u015f. Wexta mirov bi \u00e7av\u00ean Xweday\u00ea li mijar\u00ea bin\u00eara, mirov d\u00ea bigih\u00eaje rast\u00eeya olan, nexwe d\u00ea mirov her tim bi \u00e7av\u00ean desthilatdaran l\u00ea bin\u00eare \u00fb d\u00ea her tim hinek bibin keyxwed\u00ea \u00fb hinek j\u00ee bibin xulam\u00ea wan.<br \/>\nEm jib\u00eer nekin ku ger ku xwedayek hebe j\u00ee ew xweday\u00ea her kes\u00ee ye \u00fb li ba w\u00ee ti c\u00fbdah\u00ee tune ye. Jin, zilam, zarok \u00fb kal tev yek in. Ji bo v\u00ee j\u00ee di war\u00ea helbest\u00ea da k\u00ee \u00e7awa bixwaze gerek wisa xwe b\u00eene ziman. L\u00ea, gerek ev rast\u00ee j\u00ee li gor\u00ee p\u00eevan\u00ean civakeka bi sinc (exlaq) \u00fb pol\u00eet\u00eek be. P\u00eevana ku jin, zilam, ol \u00fb helbest digih\u00eene gel hev \u00fb du p\u00eevana r\u00eagez\u00ean j\u00eeyana azad in. Ger ku me kar\u00ee em bi van p\u00eevanan \u00fb bi van r\u00eagezan bibin p\u00ea\u015feng\u00ea j\u00eeyana azad, w\u00ea dem\u00ea em \u00ea h\u00een ba\u015ftir bikaribin helbest\u00ean azad biafir\u00eenin \u00fb xwe di r\u00fbpel\u00ean d\u00eeroka z\u00ear\u00een da bib\u00eenin. Bi van gotina em gihi\u015ftin daw\u00eeya v\u00ea gotara xwe. Heta gotareka din bim\u00eenin din av x\u00ear \u00fb xwe\u015f\u00eey\u00ea da.<br \/>\nGotara b\u00ea da em \u00ea li ser mijara t\u00eakil\u00eeya felsefe \u00fb helbest\u00ea bisekinin \u00fb ji hem\u00fb milan ve binirx\u00eenin \u00fb bi awayek\u00ee zelal raxin li ber \u00e7avan.<br \/>\nSilav \u00fb R\u00eaz<\/p>\n<p><iframe loading=\"lazy\" src=\"https:\/\/kiner.info\/embed\/kalKMLN1kuGaSm6?color=04abf2\" width=\"700\" height=\"400\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; Helbest J\u00eeyan E &#8211; 7 Bawer\u00ee \u00fb Helbest Ji bo em gir\u00eadana bawer\u00ee \u00fb helbest\u00ea ji her al\u00eey\u00ea ve l\u00eabikolin \u00fb xal\u00ean sereke raxin li ber \u00e7avan, p\u00eaw\u00eest e em di ser\u00ee da danas\u00eena bawer\u00eey\u00ea bikin. Heta mirov ji hem\u00fb h\u00ealan ve bandora ol an j\u00ee bawer\u00eey\u00ea a li [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":729,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,2],"tags":[49,113,95,61,55],"class_list":{"0":"post-728","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-nustoxi","8":"category-meqale","9":"tag-helbest","10":"tag-a_ararat","11":"tag-gotar","12":"tag-kurdi","13":"tag-soreseuzimi"},"_links":{"self":[{"href":"https:\/\/azadweje1.com\/index.php\/wp-json\/wp\/v2\/posts\/728","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/azadweje1.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/azadweje1.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/azadweje1.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/azadweje1.com\/index.php\/wp-json\/wp\/v2\/comments?post=728"}],"version-history":[{"count":3,"href":"https:\/\/azadweje1.com\/index.php\/wp-json\/wp\/v2\/posts\/728\/revisions"}],"predecessor-version":[{"id":732,"href":"https:\/\/azadweje1.com\/index.php\/wp-json\/wp\/v2\/posts\/728\/revisions\/732"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/azadweje1.com\/index.php\/wp-json\/wp\/v2\/media\/729"}],"wp:attachment":[{"href":"https:\/\/azadweje1.com\/index.php\/wp-json\/wp\/v2\/media?parent=728"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/azadweje1.com\/index.php\/wp-json\/wp\/v2\/categories?post=728"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/azadweje1.com\/index.php\/wp-json\/wp\/v2\/tags?post=728"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}